Ukraine War Day #506: A Photograph Bridges The Generations [concluded]

Dear Readers:

Today continuing (and concluding) this story by frontline reporter Grigory Kubatyan. We learned the identity of the soldier in the iconic Soviet photograph from the Great Patriotic War. His name was Alexei Yeremenko. A dedicated Communist and brave soldier, Yeremenko was the Political Commissar at the company level. He died heroically in battle outside of Luhansk almost exactly 80 years ago (July 12, 1942). His image was captured, just moments before his death, by renowned Soviet photographer Max Alpert.

Jump forward 80 years. The continuation of Yeremenko’s story takes place in the town where he perished. The name of the place is Khoroshee, which in Russian means “the good one”, as in “the nice village” or “the good place”.

Schoolteacher Olga Kriuchek keeps the memory alive.

And a nice village it is, filled with nice people. The people of Donbass are hard people, their roots are in the hard-scrabble industrial working class, they were always miners and factory workers, and also farmers; and they are fundamentally good and productive people, most of them. They don’t have much, but they have their history. Anybody who has visited any part of Russia knows that many streets and homes have their own little museums. Russians are a people who tend to their history like a gardener to his orchard. They remember everything. And this is one of the cruelest thing about the Ukrainian Nationalists: That they try to force people to either forget, or rewrite, their own history. To betray their ancestors and to twist their own legacy. At a very fundamental level, this is what this war is all about.

The School-Museum

Kubatyan: In the town of Khoroshee, which now resides within the Slavyanoserbsky Region of the Luhansk Peoples Republic, there stands a schoolhouse. In 2015 this school was named after Alexei Gordeevich Yeremenko. One of the classrooms was converted into a “Museum of Military Glory”. Here one can find portraits of fellow townsmen who went off to the front (there were 800 of them), including the 273 who never returned. There are portraits of widows as well. And of youngsters who graduated from the school and were forced to live under Nazi occupation. Teenagers who joined the Underground, who resisted and were captured and tortured by the fascists. Joining them are portraits of newer heroes, of the Special Military Operation, also graduates of this schoolhouse; of whom 15 have died in battle against NATO. In this museum, rusty Nazi weapons lie side by side with captured NATO equipment.

In the center of the exhibits – the portrait of Yeremenko, various other photographs and documents. In 2012 a visitor arrived here from Zaporozhie: Alexei Yeremenko’s son, Ivan.

Ivan Alexeevich Yeremenko (left) talks with famous Soviet photographer Max Alpert (right).

Like his father, Ivan Alexeevich is also a military veteran, a retired Colonel. He arrived along with his grandson, Alexei, who had been named in honor of his hero-great-grandfather.

[yalensis: Just to make the genealogy clearer, fortunately it is a straight line: We start with the Kombat himself, Alexei Gordeevich Yeremenko. His son is Ivan Alexeevich Yeremenko. Who has a son, Andrei Ivanovich Yeremenko. Who has a son Alexei Andreevich Yeremenko. These last three members of the dynasty are missing now, and have not been heard from for several years.]

Meet Olga

Olga Kriuchek is the Director of the School in Khoroshee. For many years she corresponded with Ivan Alexeevich and with other fellow townspeople who knew “the Kombat“, as he was called, from the title given the famous photograph. Olga: Ivan Alexeevich dreamed of coming here some day, in order to bow to that place where his father perished. “Is there a monument there?” he would ask me. “Of course there is a monument,” I replied.

In 2012 Ivan Alexeevich stands in front of the main monument on the Lisichansk Road.

The children of the school also wrote letters to the son of the famous hero, and he always answered them. And he even wrote and published two books about his father; and donated them to the school.

Then 2014 happened. And the letters stopped. In 2017 Olga was finally able to contact him again. She invited him to come for the opening of the new museum in the schoolhouse. This time Ivan demurred: “You know, if I go there they will shove me into an SBU dungeon. Or even just shoot me.”

A year before the Special Military Operation, all correspondence and contact was lost. The Kombat’s son, Ivan, no longer answers his phone. Is he still alive? Nor has Olga been able to contact the Kombat’s grandson, Andrei who was also a Soviet officer, a Lieutenant-Colonel. Olga believes that such contact is now considered a crime in contemporary Ukraine. She even worries that the great-grandson, Alexei, might have been drafted into the Ukrainian army, to fight against everything that his hero-great-grandfather believed in.

What is known is that, starting in 2010, an ideological campaign was launched in Zaporozhie, with the aim of discrediting the Kombat himself. Articles were published with such titles as “Was the Kombat actually from Zaporozhie?” Some people questioned the photograph itself and declared it to be a fake. Some people even tried to scratch Yeremenko’s name off the bar-relief monument to his honor, that stood in Zaporozhie. Very early in this ideological game, the push was on to de-Communize Ukraine and replace all Soviet heroes with Bandera…

Ambush Near The Obelisk

Inside the schoolhouse, right next door to the “Museum of Military Glory” there is a room called the “Ethnographic Museum”. In this classroom, they teach the Russian language. They used to teach Ukrainian [as a second language], which is why the walls are decorated with Ukrainian symbols such as the embroidered blouse, and a model wattle-hut surrounded by sunflowers.

“For us, Ukraine died in 2014,” Olga tells the reporter somberly. “We were shelled so much that we had to hide in the basement every day. And then the school year began, and we decided, along with the teachers, that we would no longer have anything to do with the Ukrainian language. But we didn’t have enough Russian textbooks, so, instead of alphabet books we used books of Russian fairy tales written in large print. We made a decision to teach Russian as best we could, but that we were never going back to Ukrainian. Later, some volunteers brought us Russian alphabet primers. I consulted with our Ukrainian-language teacher: Should we leave Ukrainian as an elective subject? But she just gave a deep sigh and said, “It’s dead. It’s dead.” And now she teaches Russian.

Townspeople came to the schoolhouse to vote in the referendum, whether LPR should separate from Ukraine. After everybody in the town had voted, the ballots were taken to Luhansk.

“They called us on the phone to warn us that armed Right Sektor militants were lying in wait on the road near the Kombat monument,” Olga recalls. “Their job was to prevent the ballots from getting to the capital. We were able to warn the guys in time, and they changed their route.”

An obelisk marks the very spot on the battlefield where the Kombat perished.

Kubatyan: Olga takes us to the place called the “Commissar’s Field”, this is 10 kilometers from the town of Khoroshee, and this is the exact spot where Commissar Yeremenko perished in battle. An obelisk stands on the exact spot as depicted in the photograph. The inscription reads: “Descendants, Remember!” A small Russian flag is also inserted nearby. The schoolteachers tend to this monument and bring flowers here. This used to be a wheat field, but now it’s an apple orchard. The apples are so abundant that the owners of the orchard give away for free a part of the harvest to the schools and kindergartens of Luhansk.

And every year, on July 12, Luhansk residents gather around the main monument on the Lisichansk road and remember the Kombat’s feat of courage and military virtue.

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16 Responses to Ukraine War Day #506: A Photograph Bridges The Generations [concluded]

  1. Dou Gen says:

    Yalensis, thank you for this very moving two-part story. The way the Neo-Banderites try to “kill” history and pretend it doesn’t exist is truly shocking. It seems that basically WWII never ended in Ukraine, It was kept alive by the US and UK, using Operation Paperclip and other tricks, such as creating diasporas of pro-OUN Ukies abroad who would keep the “flame” of fascism ultra-alive as the core of their identity in the new land. It’s also fascinating how similar the thought patterns of the Ukrofascists and the American neocons are. They are both highly arrogant and belligerent and completely irresponsible and project what they themselves are and do onto their enemies, turning, for example, the Russians into fascists and themselves into supporters of democracy! It’s good to know that school teachers in Donbass are keeping actual history alive. Probably the students in Lisichansk are getting a better education about history, especially world history, than many American schoolkids are.

    I’d like to ask about pronunciation again. You write that the second syllable of Yeremenko is pronounced something like “ryo.” In my dialect of English, many speakers would probably pronounce “ryo” as two syllables (something like “rio,” with its lovely beaches), but I gather that that is not the case in Russian. Would just “Yeromenko,” be in the ballpark, or what is going on here? Also, regarding Luhansk/Lugansk, which Romanization is closer to the way the name is actually pronounced? Or is it pronounced differently in Russian and Ukrainian? Is there a good website which scientifically lays out the similarities and differences between Russian and Ukrainian? Such sites will become increasingly important, since Zelensky has recently decreed that English will become the second official language of Ukraine after Banderian. Quiet, students. Now let’s learn how to pronounce “neocolony.”

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    • yalensis says:

      Hi, Dou Gen. I’m glad you enjoyed this story!
      Basically, if you pronounced his name Ye-RO-men-ko (4 syllables), then that would be close enough. In the second syllable, the /r/ sound is palatalized or softened; a more scientific transcription Russian to English, would probably use an apostrophe to show this: /r’o/. Closest, I think, would be to try to say the word “Rio” as one syllable!

      As for Lugansk/Luhansk, in Russian it is spelled with a /g/ so Lugansk. Standard Moscow pronunciation is /Lugansk/. But in that part of Russia many people pronounced the /g/ sound not as a hard /g/ (English “got”) but as a kind of throaty /h/ sound. As a regional variant.

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      • Dou Gen says:

        Thanks very much. That helps a lot. Does what you write about /g/ also hold for /kh/? For example, in Moscow is Chekhov pronounced /Chehov/ or /Chekov/?

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        • yalensis says:

          Hi, Dou.
          Nope, the /kh/ phoneme doesn’t have regional phonetic variants, that I am aware of. It’s just a /kh/ coughing sound, like clearing your throat: “KHA!”
          Everywhere in Russia Chekhov is pronounced Che-KH-off. [v becomes f at the end of a word].

          There is no Chekov except in Star Trek.

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  2. Liborio Guaso says:

    It is a beautiful story but it is a bad example for white racism and surely after the 2014 coup they ordered the execution of the three descendants to intimidate the neighbors so that the story would disappear in the new generations.
    Surely the new heroes will be Hitler, Goering, Himmler and their people.

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  3. I had never seen this apparently iconic image, so thanks for the backgrounder. I compare it to the photo by Robert Capra of the soldier in the Spanish Civil War at the moment a fatal bullet snapped back his head. The equivalent in American culture would have to be the flag-raising at Iwo Jima. One could easily write a thousand words about how the differing ways the two countries analysed the “this is why we fight” vision embodied in the two. (FWIW, are you familiar with the Johnny Cash song “The Ballad of Ira Hayes” about the Native American who was in the Iwo photo? “Call him drunken Ira Hayes, he won’t answer any more. Not the whiskey-drinking Indian or the Marine who went to war…”)

    Commies had such inspiring imagery in their propaganda! Even when the USSR was still a thing, I wanted to have a wall poster with some agitprop of broad-shouldered, square-jawed Stakhanov proletarians bringing in the wheat harvest or brandishing burp guns as they charged the Nazis. Too bad that sort of stuff was hard to get before the Internet made everything available with ease. These days, in the U.S., if someone hung suchlike on their wall, they’d be “dobbed in” (Auslang again) by someone similar to a Stalin-era informer. A Surveillance Nation of Quisling informants…

    Liked by 1 person

    • yalensis says:

      I did read somewhere that one of the American soldiers in that iconic Iwo Jima photo had been a Native American. For the life of me, I don’t understand why any native American would have fought for the U.S. in any war, after the way they were treated. And it’s not like the Germans or Japanese ever did anything to them.

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      • BukkoCanukko says:

        Native Americans could feel pride in America, despite what had been done to their people, because 1.) they were raised in a country that’s awash with messaging about “This is the greatest land ever, the home of freedom!” and 2.) political consciousness was not the same in the 1940s as it is now. They weren’t duped or being patsies; they believed they were part of something noble, even if THEIR particular bunch wasn’t getting it so good. Joining the military was a way of showing that “our people are also worthy of the American ideal!” Same reason a lot of black people joined the service.

        With your background in linguistics, I presume you’re aware of the Navajo “code talkers” in the Pacific theatre of WW II, eh? The structure of the Dine language was something the Japanese listeners-in could not crack. So they could relay radio messages in their own lingo, without the need for tricky and possibly error-prone encryption. Faster and less complicated. It’s a fascinating story, but I don’t know if Hayes was one of the talkers.

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        • yalensis says:

          Hi, Bukko, I am indeed familiar with the famous Navajo code-talkers. A couple of years ago I took a packaged tour of the American Southwest, it’s rather magnificent out there. The scenery is amazing, like something from another planet.
          One of our stops was at a Navajo Reservation, and we got to see a couple of videos and museums, and stuff like that, so gave an opportunity to learn something about Navaja history and culture. In terms of ancient history, the Navajos were relative “newcomers” to that area of the Soutwest. After many sufferings and genocides, including a forced march, they “lucked out” in the end, receiving the largest piece of real contiguous estate for their reservation of any of the native tribes, if I am not mistaken.

          Anyhow, at one of our museum visits, the issue of the code-talkers was discussed, and one of the tourists (not me, I am too polite) asked that key question of our tour-guide, why the Navajos would join the army and support the American war effort. YOUR reasons sound more realistic. The answer the native Navajo gave us sounded more rehearsed, and not very convincing (to me, at least). He said that the Navajos were just as outraged as anybody at the “sneak attack” on Pearl Harbor. He said Navajos do not approve of sneak attacks.

          Call me skeptical. I don’t know of any nation or tribe in the history of the world which does not employ the tactic of sneak attack when they are at war. If the Japanese used such a tactic successfully, then bully to them, it’s what anybody else would do, in my opinion!

          Personally, I think the reasons you adduce sound more plausible. The natives would have wanted to prove that they are loyal Americans deserving of full citizenship rights. And, realistically, in their position, just like the blacks, integration into the mainstream “white” society is their best, and really only, option.

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  4. Australian lady says:

    Days 504, 505 and 506: Thankyou yalensis, and also thanks to Grigory Kubyatan for these edifying stories of ordinary people who are fated to live extraordinary lives.
    “The student” and her family, and the Yeremenko fathers and sons have stirred my emotions with their stoicism, their courage and their determination to honour and remember. In this epochal war they restore some dignity to humanity. I am concerned that the graphic depictions of this warfare have inured us to this assault on our humanity- we watch those images of armoured vehicles and little lego-like soldiers running around between paddocks and treelines, caught in the crosshairs and snuffed out in a blazing flash. Of course I’m rooting for Russia. But also for humanity.
    And I think the Russian people have the most sincere and tender regard for humanity which is why they will be victorious.
    The memorial reads: “Descendants Remember”. It immediately reminds me of the inscription of the war memorials of the (W.W.1) Commonwealth countries:
    “Lest We Forget”.
    Rudyard Kipling wrote the poem “Recessional” in 1897, which repeats this strange phrase (the archaic word “lest” has invocations of fear) but his primary source was the Bible, Deuteronomy 4:7-9:
    “Only take heed to thyself, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life; but teach them thy sons and thy sons’ sons.”
    The Russian people wont forget their history. The integral nationalists of Ukraine are busy erasing that history. The west must revise their history. The west has forgotten, and no longer understands humanity.
    My best wishes to all these people- stay safe, work hard, lay low and don’t forget.

    Liked by 1 person

    • yalensis says:

      Thanks for that wonderful comment, Australian Lady. And thanks for rooting for humanity, we humans need all the support we can get, especially being ruled by Lizard-brained Overlords, as we are.
      That Bible passage is beautiful too, the only English version of the Bible that I like to quote is KJV of course. The stately and rolling Shakespearean phrases.

      I was not familiar with that particular Kipling poem, but I looked it up, and it’s rather good, so thanks for alluding. Aside from that bit about “lesser breeds” Kipling actually seems to call for more humility and less imperial hubris, but reminds us again what a great poet he actually was, whatever one might think of his political views:

      Recessional by Rudyard Kipling:

      God of our fathers, known of old,
      Lord of our far-flung battle-line,
      Beneath whose awful Hand we hold
      Dominion over palm and pine—
      Lord God of Hosts, be with us yet,
      Lest we forget—lest we forget!

      The tumult and the shouting dies;
      The Captains and the Kings depart:
      Still stands Thine ancient sacrifice,
      An humble and a contrite heart.
      Lord God of Hosts, be with us yet,
      Lest we forget—lest we forget!

      Far-called, our navies melt away;
      On dune and headland sinks the fire:
      Lo, all our pomp of yesterday
      Is one with Nineveh and Tyre!
      Judge of the Nations, spare us yet,
      Lest we forget—lest we forget!

      If, drunk with sight of power, we loose
      Wild tongues that have not Thee in awe,
      Such boastings as the Gentiles use,
      Or lesser breeds without the Law—
      Lord God of Hosts, be with us yet,
      Lest we forget—lest we forget!

      For heathen heart that puts her trust
      In reeking tube and iron shard,
      All valiant dust that builds on dust,
      And guarding, calls not Thee to guard,
      For frantic boast and foolish word—
      Thy mercy on Thy People, Lord!

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    • countrumford says:

      Alister Crooke’s latest piece about a tale of two cities comparing Prigozhin mutiny with the turmoil in France seems relevant here imo.

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  5. The Thick Red Duke says:

    I love these stories. I’m always reminded of the strength of the Donbass people when I think of Korsa, that fabulous woman warrior who died almost a year ago. She was definitely ten feet tall but sadly not bulletproof.

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    • yalensis says:

      Yes, Donbass people are very tough. This is why the Ukrainians have killed so many of them, and keep trying to kill even more. Because these people can’t be tamed to jump up and down for NATO.

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